a friend of mine gave this link to me: http://opinion.inquirer.net/inquireropinion/columns/view_article.php?article_id=68730. it is an article by ceres doyo about the disappeared. while being away from manila and living a seemingly peaceful life here in hong kong, this one surely helps in making me want to go back home. and if i cannot, just continue speaking up my mind and opening others' minds to the painfully real issues of our country. we can do something about it.
here is an excerpt of that article.
Numbers are cold. Behind the numbers are names. Behind the names on the list are real persons. They had lives, they have families, friends and communities that grieve for them and have become diminished because of their disappearance.
Here is a story I wrote more than 20 years ago, about two mothers who found the remains of their sons. I exhumed it, so to speak, while my thoughts were flying to the families of the missing, especially the family of Jonas Burgos who disappeared last April. Jonas is the son of the late Joe Burgos who fought for press freedom.
Here are excerpts from the story. Was this so long ago?
* * *
“Dig here!” she ordered. “Dig! My son is buried right here where I stand.” No one quite believed Henedina Portugal, but when the men shoveled the earth and turned it over, there was her son, Celso, slowly becoming a part of it all.
The place is called Gethsemane, somewhere at the Umalag Crossing … and many refer to it as the place where “salvage” [summary execution] victims are buried.
Manang Dina herself could not quite explain how she knew her son was buried right there. In prayer she had begged that her son be returned to her. “Where is he? Return him to me,” she pleaded.
Her boy Celso was all of 16, in his third year in high school, when he disappeared. He had been missing for two years along with three others…
It had been a long, painful search. There had been prayer rallies on behalf of the missing, habeas corpus hearings, a letter to military authorities, but all these had yielded minimal results. She then had to find her own leads, track down possible witnesses.
Her two older sons are military men, one a corporal and the other a draftee. They had been very upset about the fate of their younger brother…
Looking back on the day of the exhumation in Gethsemane, Manang Dina said she was grateful to a lot of people, especially those witnesses who had given her leads…
In her home are prominently displayed photographs of Celso. But, she said, “When my older sons in the military come home, I hide the photos. It hurts them to remember their dead brother. Revenge is not yours, I tell them.
“Whose side am I on? I don’t know. All I know is that we have not broken any rules. But they call us rebels. If that is what we are, then we are Christian rebels. The church is full of us on Sundays. Who are the rebels—the ones who steal or the victims?
Manang Dina’s thoughts turned to Celso: “I raised him, took care of him. When he burned with fever I would rush him to the hospital. But they made him into a raw dish.”
In another scene … another mother.
Cry, cry, the women urged her. It is better that you cry. But she wouldn’t. Only much later would she let it all out, her sobs intensifying with every thud of the shovel that would give her some pieces of her son.
"Ay anak, pastilan anak"… she called out, ever so softly … She was weeping now, painfully beautiful in her sorrow as all mothers are. (I have her lamentations on tape and photographs of her while she waited.) The nuns gently led her to the shade of a coconut tree, while her husband held her close to him.
It rained that afternoon, making exhumation even more difficult. The air reeked with the stench of rotting flesh. Here were lumps of hair, then a piece of bone with flesh on them. Whose were these? Where were the skulls? The limbs?
* * *
Parang kailan lang, as the song goes. Persons still disappear and are never found.




















































